JamesMartin
Sa souvraya niende misain ye
Staff member
Administrator
Inner Sanctum Nobility
♔ Champion ♔
From the grand palace complex in the heart of the city, a Queen is elected each generation from the daughters of the 12 divines, to serve for life alongside a High Priestess representing the Temples and the Divines and the Battle Lord who leads the armies abroad, bringing back slaves and plunder in their service. The empire consists of 13 cities, with Solis the capitol ruled directly by the Queen and sitting on the western edge of the Aureum Sea. Each of the other cities is consecrated to one of the divines and is ruled by either a family descended from the Divine or a guild that claims to have been founded by the divine.
Culture:
Society in the empire is rigid and highly structured, with professions suitable for free men and women each being linked to one of the divines and following regimented rules and systems. In general, masculine ideals and duties look outwards, towards war on the frontiers, while feminine ones look towards the improvement of the homeland. Soldiers are linked to the masculine ideal, the sun and the oak leaf, while the temples are run by Priestesses (always women) and are linked to the feminine ideal, the moon and the lily flower. Ages are strictly regimented within the context of their profession—both soldiers and priestesses are given to the army or the temple at the first signs of puberty, while adulthood typically comes in the early 20s. For other professions, these dates mark the start of apprenticeships or education and the times when they are considered skilled enough to begin full labour. These are marked with changes in dress code, expected hygiene and other things, such as the consumption of alcohol and the ability to mingle with the opposite sex.
Marriage as a concept is present by largely unused, with the only form of strict commitment between a man and a woman being tied to the birth of a child and raising them to adulthood. These relationships are frequently non-monogamous and extended polygamous families and half-siblings are not unheard of. Both as a result of the multiple years of physical maturity before adulthood, strict sexual segregation and the fact that a relationship without the prospect for children is tied together only by emotions, both gay and lesbian relationships are commonplace and frequently idealized as a manifestation of love without need for commitment. Two of the Gods and Two of the Goddesses are regarded as having been exclusively homosexual, these being the ones who opted to found a guild instead of produce any progeny with mortals, while others are considered to have been bi and to have engaged in complicated series of affairs amongst themselves. The other 8 families are said to strongly retain traits of their divine ancestor and have a long habit of intermarrying and adopting from among the lesser families in pursuit of emphasizing and preserving those traits.
The Divines:
Male:
Marcius, God of War and Fatherhood (Symbol of a Spear)
Farrar, God of Smiths and the Forge (Guild) (Symbol of a Hammer)
Hadrianus, God of Fishermen and the Sea (and storms) (Guild) (Symbol of a hook)
Callis, God of Liquor, Lust and Madness (Symbol of a Grape Vine)
Cato, God of Scholars and Learning (Symbol of a Scroll)
Felix, God of Hunting and Diplomacy (Symbol of a Bow)
Female:
Augusta, Goddess of Home and Motherhood (Symbol of a Scepter—the top looks suspiciously like a uterus)
Emilia, Goddess of Trade and Wealth (Guild) (Symbol of a stack of coins)
Deanna, Goddess of Growth and Farming (Guild) (Symbol of an ear of wheat)
Aurelia, Goddess of Beauty and the Arts (Symbol is usually a nude figure, but a dove is used for formal ceremonies)
Benedicta, Goddess of Religion and Sacrifice (Symbol of a Knife)
Agacia, Goddess of Law and Culture (Symbol of a balance scale)
Calander (Months are named for the divine, our names are used for reference):
January: Augusta (Mother goddess=childbirth=start of year)
February: Hadrianus (Fishing season height)
March: Emilia
April: Callis (Debauchery=Major festival after the spring thaw)
May: Aurelia (Beauty=Month when the flowers bloom)
June: Cato
July: Benedicta
August: Farrar (Forge=Hot=Summer)
September: Deanna (Fertility=start of harvest season)
October: Felix (Traditional end of the warring season=Diplomacy)
November: Agacia
December: Marcius (War god=death=end of year)
Every month is 36 days and there are 12 months in the year. These months exactly match the lunar cycle, with a two day new moon occurring on the first/last day of every month and a two day full moon at the mid-point.
Each of the temples of the divines serve a purpose related to their divine, including helping those who fall within their jurisdiction—as a result, the size of their adherents can vary wildly, with Auguta's Midwives, healers caring Marcius's soldiers, the orphan tenders of Arurelia and Farrar and the followers of Benedicta who educated all priestesses being among the largest, while others only maintained their temples and performed generic charity work. Healers and midwives are all priestesses by law and most educators and scholars are at least linked to the temples.
@BonnieEr
Culture:
Society in the empire is rigid and highly structured, with professions suitable for free men and women each being linked to one of the divines and following regimented rules and systems. In general, masculine ideals and duties look outwards, towards war on the frontiers, while feminine ones look towards the improvement of the homeland. Soldiers are linked to the masculine ideal, the sun and the oak leaf, while the temples are run by Priestesses (always women) and are linked to the feminine ideal, the moon and the lily flower. Ages are strictly regimented within the context of their profession—both soldiers and priestesses are given to the army or the temple at the first signs of puberty, while adulthood typically comes in the early 20s. For other professions, these dates mark the start of apprenticeships or education and the times when they are considered skilled enough to begin full labour. These are marked with changes in dress code, expected hygiene and other things, such as the consumption of alcohol and the ability to mingle with the opposite sex.
Marriage as a concept is present by largely unused, with the only form of strict commitment between a man and a woman being tied to the birth of a child and raising them to adulthood. These relationships are frequently non-monogamous and extended polygamous families and half-siblings are not unheard of. Both as a result of the multiple years of physical maturity before adulthood, strict sexual segregation and the fact that a relationship without the prospect for children is tied together only by emotions, both gay and lesbian relationships are commonplace and frequently idealized as a manifestation of love without need for commitment. Two of the Gods and Two of the Goddesses are regarded as having been exclusively homosexual, these being the ones who opted to found a guild instead of produce any progeny with mortals, while others are considered to have been bi and to have engaged in complicated series of affairs amongst themselves. The other 8 families are said to strongly retain traits of their divine ancestor and have a long habit of intermarrying and adopting from among the lesser families in pursuit of emphasizing and preserving those traits.
The Divines:
Male:
Marcius, God of War and Fatherhood (Symbol of a Spear)
Farrar, God of Smiths and the Forge (Guild) (Symbol of a Hammer)
Hadrianus, God of Fishermen and the Sea (and storms) (Guild) (Symbol of a hook)
Callis, God of Liquor, Lust and Madness (Symbol of a Grape Vine)
Cato, God of Scholars and Learning (Symbol of a Scroll)
Felix, God of Hunting and Diplomacy (Symbol of a Bow)
Female:
Augusta, Goddess of Home and Motherhood (Symbol of a Scepter—the top looks suspiciously like a uterus)
Emilia, Goddess of Trade and Wealth (Guild) (Symbol of a stack of coins)
Deanna, Goddess of Growth and Farming (Guild) (Symbol of an ear of wheat)
Aurelia, Goddess of Beauty and the Arts (Symbol is usually a nude figure, but a dove is used for formal ceremonies)
Benedicta, Goddess of Religion and Sacrifice (Symbol of a Knife)
Agacia, Goddess of Law and Culture (Symbol of a balance scale)
Calander (Months are named for the divine, our names are used for reference):
January: Augusta (Mother goddess=childbirth=start of year)
February: Hadrianus (Fishing season height)
March: Emilia
April: Callis (Debauchery=Major festival after the spring thaw)
May: Aurelia (Beauty=Month when the flowers bloom)
June: Cato
July: Benedicta
August: Farrar (Forge=Hot=Summer)
September: Deanna (Fertility=start of harvest season)
October: Felix (Traditional end of the warring season=Diplomacy)
November: Agacia
December: Marcius (War god=death=end of year)
Every month is 36 days and there are 12 months in the year. These months exactly match the lunar cycle, with a two day new moon occurring on the first/last day of every month and a two day full moon at the mid-point.
Each of the temples of the divines serve a purpose related to their divine, including helping those who fall within their jurisdiction—as a result, the size of their adherents can vary wildly, with Auguta's Midwives, healers caring Marcius's soldiers, the orphan tenders of Arurelia and Farrar and the followers of Benedicta who educated all priestesses being among the largest, while others only maintained their temples and performed generic charity work. Healers and midwives are all priestesses by law and most educators and scholars are at least linked to the temples.
@BonnieEr